activists supporting women's rights were not so much standing on the shoulders suffragettes, who overturned legal obstacles making women's voting rights and property rights, as they were radicalizing their own ideals; namely reproductive rights and wage-equality in the workplace. In 1967, San Fransisco's Haight-Ashbury district was rushed by 100,000 hippies during what was referred to as, "The Summer of Love," a period of time that can only truly be measured by the amount of LSD-25 dissolved under the tongue and the number of sexual encounters enjoyed during the season of free love. Occurring alongside the hippie movement of the sixties, new attitudes towards sexuality created a climate of accepted sexual freedom within the overlap of the two groups, and many women and men entered into a new-found open-market for satiating the senses. Ahhhh, orgies. In for a penny, in for a pound, I always say.
My parents didn't meet in a joint-circle on the Haight, nor did either dance to keep the music out of their eyes at Woodstock. They met in small-town Kelso, Washington, right across the street from the old west Kelso brothel, where my father was protesting. He'd had his fill of filling his sexual appetites and of hallucinagens, and at that time was filled with a new high, the baptism of the Holy Spirit. Every day, he'd march, blazing a sign that read, "Where are YOU going to spend ETERNITY?" My mother tells me that every day when she drove past his one-man march, she'd roll her eyes and think, "God! I f***ing hate that guy!" At some point, they must have found common ground, because (as my mother tells it) the next thing she knew, she was pregnant with twin babies and married to my father and a living with a bunch of crazy Holy Roller in a Jesus Commune.